般若波羅蜜多心經（漢英梵對照）
般若波羅蜜多心經
唐三藏法師玄奘 譯 [1]
1 觀自在菩薩， 行深般若波羅蜜多時， 照見五蘊 皆空[度一切苦厄]。
5 捨利子， （色空，空是色；） 色不異空，空不異色； 色即是空，空即是色； 受想行識，亦複如是。
10 捨利子，是諸法空相， 不生不滅，不垢不淨，不增不減。 是故（捨利子，）空中無色， 無受想行識； 無眼耳鼻舌身意；
15 無色聲香味觸法； 無眼界，迺至無意識界； 無無明，亦無無明盡， 迺至無老死，亦無老死盡； 無苦集滅道；
20 無智亦無得（亦無無得）。 [2] （捨利子，）以無所得故， 菩提薩，依般若波羅蜜多， 故心無掛礙。 無掛礙故無有恐怖，
25 遠離顛倒夢想究竟涅。 三世諸彿， 依般若波羅蜜多， 故得阿耨多羅三藐三菩提。 故知般若波羅蜜多是大神咒，
30 是大明咒， 是無上咒， 是無等等咒， 能除一切苦，真實不虛。 故說般若波羅蜜多咒，即說咒曰：
35 揭帝揭帝，般羅揭帝，般羅僧揭帝，菩提僧莎訶。
The Heart Sutra translated by Red Pine (Bill Porter)
1 The noble , while the deep of , upon the Five and they were empty of ,
5 said,"Here,, form is , is form; is not from form,form is not from ; is form is , is is form. The same holds for and , and .
10 Here,Shariputra,all dharmas are defined by emptiness, not birth or destruction,purity or defilement,conpleteness or deficiency. Therefore,Shariputra,in emptiness there is no form, no sensation,no perception,no memory and no consciousness; no eye,no ear,no nose,no tongue,no body and no mind;
15 no shape,no sound,no smell,no taste,no feeling and no thought; no element of perception,from eye to conceptual consciousness; no causal link,from ignorance to old age and death, and no end of causal link,from ignorance to old age and death; no suffering,no source,no relief,no path;
20 no ,no and no . ,, , take in , and live walls of the mind. walls of the mind and thus fears,
25 they see and . All past, and also take in and , . You know the great of ,
30 the of great magic, the , the equal to the , which heals all and is true,not false, the in thus:
35Gate gate,paragate,parasangate,bodhi svaha."
Prajnaparamita Hridaya Sutran
1 arya avalokiteshvaro bodhisattvo gambhiran prajna-paramita caryan caramano vyaavalokayati sma panca skandhas tansh ca svabhava shunyan pashyati sma
5 iha shariputra rupan shunyata shunyataiva rupan rupan na prithak shunyata shunyataya na prithag rupan yad rupan sa shunyata ya shunyata tad rupan evam eva vedana sanjna sanskara vijnanam
10 iha shariputra sarva dharmah shunyata lakshana anutpanna aniruddha amala avimala anuna aparipurnah tasmac shariputra shunyatayan na rupan na vedana na sanjna na sanskarah na vijnanam na cakshuh shrotra ghrana jihva kaya manansi
15 na rupa shabda gandha rasa sprashtavya dharmah na cakshur-dhatur yavan na manovijnanan-dhatuh na avidya na avidya kshayo yavan na jaramaranan na jaramarana kshayo na duhkha samudaya nirodha marga
20 na jnanan na praptir na-apraptih tasmac shariputra apraptitvad bodhisattvo prajnaparamitam ashritya viharaty acitta-avaranah citta-avarana nastitvad atrasto
25 viparyasa atikranto nishtha nirvanah tryadhva vyavasthitah sarva-buddhah prajnaparamitam ashritya anuttaran samyak sambodhim abhisambuddhah tasmaj jnatavyan prajnaparamita maha-mantro
30 maha-vidya mantro anuttara mantro asama-sama mantrah sarva-duhkha prashamanah satyam amithyatvat prajnaparamitayam ukto mantrah tadyatha 35 gate gate paragate parasangate bodhi svaha
[1] 此処所錄漢譯主躰爲玄奘譯本。爲方便讀者蓡閲梵本和英譯，又將漢譯與梵本有出入的地方，以括號注出。其中，方括號內爲漢譯所有，梵本所無；圓括號內爲梵本所有，漢譯所無。增補的文字引自一個可能同樣出自玄奘之手、竝嚴格對譯梵文的唐代譯本《唐梵繙對字音般若波羅蜜多心經》。——譯注
[2] 傳世的不同梵本於此句有不同的寫法，比爾·波特此処所據梵本爲孔睿校勘本，原文：na jnanan na praptir na-apraptih。由《唐梵繙對字音般若波羅蜜多心經》可知，玄奘所據的梵本原文作：na jnanan na praptir na abhisamaya。《唐梵繙對字音心經》將此句漢譯爲“無智無得無証”，而通行的玄奘譯本中略去了“無証”，據學者分析，可能是因爲“無得”與“無証”詞意相近。——譯注
